The Significance of The Four Sacred Months: Dhul Qi'dah, Dhul Hijjah, Muharram and Rajab of Rajab as Months to Exerts Ourselves in Worship.
Allah (swt) says in the Qur’an:
“Indeed, the number of months with Allah is twelve [lunar] months in the register of Allah [from] the day He created the heavens and the earth; of these, four are sacred” (Qur’an,
These four sacred months were mentioned by the Prophet ﷺ (peace be upon him) during his farewell pilgrimage:
“O People! Time has gone back to how it was at the time Allah created the Heavens and the Earth. A year has twelve months, four of which are sacred, three consecutive, Dhul-Qi’dah, Dhul-Hijjah, Muharram, and Rajab.” (Bukhari)
As we look through the Qur’an and Sunnah (Prophetic tradition), we are taught to respect and honor what God and His Prophet ﷺ have honored. These sacred months are a time for us to reflect on our lives, exert ourselves in extra worship and ask Allah (swt) for His forgiveness.
Specifically, Allah (swt) reminds us to guard our actions during the sacred months:
“O you who have believed, do not violate the rites of Allah or [the sanctity of] the sacred month ” (Qur’an, 5:2)
He (swt) reminds us not once but twice to be careful of what we do during a sacred month:
“ so do not wrong yourselves during them (i.e., the sacred months) [...]” (Qur’an, 9:36)
These two verses show us the importance of being a conscientious believer. The only way we can make sure we do not wrong ourselves during the sacred months is to be conscious of our actions. Time and time again we forget or are lax in our duties to God. Allah (swt) has given us these sacred months to turn back to Him and to take account of ourselves.
The month of Rajab comes at an important time of the year for us. The coming of this month means that we are close to yet another Ramadan, God Willing. While the validity of certain narrations or specific acts of worship for this month are disputed, we as average Muslims can use this month with the intention to mentally and physically prepare for Ramadan.
How can we honor the month of Rajab and use it as a preparation for Ramadan?
Reflect on your Life and Deeds. Take some time alone and ask yourself the hard questions we normally don’t like to think about: If I die today, where would I stand with Allah? Have I prepared for Ramadan? Have I been conscious of what I am saying and doing to those around me? Am I stagnant in my worship?
Deprive your Nafs (lower self). I was with my brother one day and I mentioned that I was hungry and wanted to get something to eat. He told me: “Teach your nafs a lesson. We shouldn’t always give it what it wants.” This does not mean that we starve ourselves or do not take care of our bodies. One of the goals of Ramadan is to increase in our God-consciousness by not indulging ourselves with what our soul desires. Eat a simple meal for a few days instead of an expensive or huge meal. Wake up early and go for a walk. Pray extra prayers. Go to the mosque for fajr if you normally do not do so. Exert yourself and do something to “teach your nafs a lesson.”
Fasting. There is no better way to prepare for Ramadan than to fast some extra days. A’isha (radia Allahu `anha—may God be pleased with her) was known to fast during the summer, and when the scholars would mention her habit, they would add: “If the price is cheap, then everyone will buy it.” Ibn Rajab explained: “She wanted to do those actions that only a few were capable of due to how hard it was to do them, and this is indicative of the high aspirations she had.” While we can’t get out of having Ramadan in the summer, we can follow our mother A’isha (ra) and be of the few that do something valuable before we are all obligated to fast. Now is the time to not only prepare for fasting but to gain some reward as the temperature rises.
Remember the Hereafter. The Prophet ﷺ said: “Hell complained to its Lord saying: O Lord! My parts are eating (destroying) one another. So Allah allowed it to take two breaths, one in the winter and the other in the summer. The breath in the summer is at the time when you feel the severest heat and the breath in the winter is at the time when you feel the severest cold.” (Bukhari)
Charity. Most of us do some act of charity every day witho