Imam Hussain (as) viewed resistance a great duty even if risking his family: Ayatollah Khamenei
One can clearly notice in Imam Hussein's lifestyle all the methods that could have been used by a descendant of the Holy Prophet (s.w.a.) to preserve the great legacy of Islam which has been passed down by the Holy Prophet (s.w.a.) and his father as well as their genuine followers. We can clearly see everything in the lifestyle of the Lord of the Martyrs (a.s.) - everything ranging from clarification, to forewarning, to promotion of Islam, to provoking the conscience of prominent figures of his time during a sermon in Mina. All these things are tangible in the lifestyle of the Lord of the Martyrs (a.s.). Later on he stood up against a great deviation and laid down his life. Imam Hussein (a.s.) was aware of the consequences of his movement. He was an infallible Imam. Infallible Imams' extensive knowledge and insight are beyond our heads. Imam Hussein (a.s.) revolted to set a role model and he refused to surrender. He asked people to help him and when a group of people from Kufa expressed their willingness to accompany him on this path, Imam Hussein (a.s.) accepted their offer and moved towards Kufa and he did not give up in the middle of the way. Imam Hussein (a.s.) stood up against the deviated current of his time, which was extremely dangerous. And this became a lesson and Imam Hussein (a.s.) himself makes the same point. That is to say, he backed up his action with the order of Islam. He said that his duty was what he was doing. He said that he had to express his opposition, no matter what the consequences were. He said, "It is good if my destiny is a victory and if my destiny is martyrdom, so much the better." This was how Imam Hussein (a.s.) acted.
This was a perfect instance of self-sacrifice and it safeguarded Islam. This move preserved Islam. This move institutionalized values in society. If Imam Hussein (a.s.) had not accepted this danger, if he had not made a move, if he had not taken action, if his blood had not been shed, if those great tragedies had not happened to the shrine of the Holy Prophet (s.w.a.), to Imam Ali's (a.s.) daughter and to the Holy Prophet's (s.w.a.) descendents, this event would not have gone down in history. The event that could have prevented that great deviation had to shock people and history as much as the deviation did. This shows Imam Hussein's (a.s.) self-sacrifice.
Of course this is easier said than done. What Imam Hussein (a.s.) did was an extraordinary feat. That is to say, the dimensions of his action are far more than what we estimate. We usually ignore aspects and details. Once I spoke about Imam Hussein's (a.s.) patience. His patience was not limited to enduring thirst or seeing his companions being killed. These things are relatively easy to tolerate. The kind of patience that is difficult to practice is to listen to influential, aware and respectable people who keep creating doubts and telling you that what you are doing is dangerous and wrong. Who did those things? People like Abdullah Ja'far, Abdullah Zubair and Abdullah Abbas. These prominent figures of that time were constantly telling Imam Hussein (a.s.) not to do what he was doing. If it were somebody else, somebody who did not have that determination and stable character, he would have thought, "Well, I did my duty. These people are talking like this and the world is acting like that, so I should just say what I am supposed to say and do nothing else." A person who decides to stand up against such statements, such temptations, such doubts and such efforts to bend sharia and is not dissuaded from continuing his path - such a person is the one who can give rise to such a great transformation. In this regard our magnanimous Imam (r.a.) was similar to the Lord of the Martyrs.
July 4, 2011